Wednesday, 21 January 2015

Suffering: a gift from God?

Suffering and the Sovereignty of God
Why does God allow suffering, sickness, and death?  It is an emotive and complex question, shrouded in mystery.  A full explanation is never possible, but an outline of the biblical tension of suffering and the sovereign love of God is useful in preparing us for the evitable pain that hits all lives[1].

Love, power, wisdom
The question why does God allow suffering is significantly heightened when we remind ourselves of the two major characteristics of God.

God is all-powerful: ...nothing is too hard for you (Jer 32:17).  With God nothing is impossible (Luke 1:37).  With God all things are possible (Matt 19:26).  God does whatever he pleases (Ps 115:3).    

God is all-loving: abounding in love (Numbers 14:18).  Eternal love (1Kings 10:9).  He is good and his love endures forever (2Ch. 7:3 & x26 in Ps. 136).  Great love (Ne 13:22).  Unfailing love (Ps. 13:5).  Your love is every before me (Ps. 26:3).  Because your love is better than life (Ps 63:3).  The earth is filled with your love (Ps 119:64).  rich in love (Ps. 145:8). 

Why does an all-powerful and all-loving God allow suffering?  The only answer, which neither denies his power and love, nor ignores the reality of suffering, is that the allowing of suffering is more loving than the removal of suffering.  Put another way: suffering is the loving act of a loving God with all-power to do all things.

We feel the mystery and pain of this truth.  It does not immediately seem like a comfort, partly due to the fact our finite minds and shortened vision magnifies the mystery.  Therefore it is important, alongside the love and sovereignty of God, to remind ourselves he is also all-wise and his actions are right.

God is all-wise:  His wisdom is profound, his power vast (Job 9:4).  To God belong wisdom and power; counsel and understanding are his (Job 12:13).  ...the Lord Almighty, wonderful in counsel and magnificent in wisdom (Isaiah 28:29).  ...to the only wise God be glory forever (Romans 16:27). 

The great confidence we have in suffering is that there is a loving, wise and sovereign God who ordains all things and whose actions are right and good, even when it is beyond our capacities to see them as such.  

Our great example of this is Jesus’ death on the cross; a moment of horrific suffering seeming beyond the control and will of God.  Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed.  And yet the next verse continues:  They did what your power and will have decided beforehand should happen. (Acts 4:27-28)  If even the evil conspiring of those who murdered Jesus is within the loving, wise will of God then we can be confident our suffering is not beyond his loving, wise sovereignty.

This is the logic of the Bible as it reveals to us God’s character.  So much so that suffering is described as a gift from God:  For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him (Philippians 1:29)   The word translated here ‘granted’ in Greek is charis meaning grace, gift or favour.  Its normal New Testament usage is ‘gift’[2].  

Suffering is a loving gift of God
How is suffering in all its pain and anguish a gift from a loving, wise and sovereign God?  The answer lies in what suffering generates.  Let me highlight five of the multiple ways the Bible says suffering brings good that ultimately outweighs the pain. 
i.              Suffering allows us the fullest sight of Jesus.
Suffering is used by God to illuminate our minds to who he is.  For example the Old Testament man Job, in reflecting on his pre and post suffering view of God says: My ears had heard of you but now my eyes have seen you. (Job 42:5).
ii.             Suffering allows us joyful union with Jesus.
Christ suffered, and so as we suffer it provides us with a unique opportunity to be joined with Jesus, in a mysterious manner, and experience a nearness and union with him unavailable outside the pains of life.
I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death (Philippians 3:10)
But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. (1 Peter 4:13)
iii.            Suffering allows us the greatest development in Christlikeness.
Suffering is a painful but purposeful furnace that burns off impurities.
Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything. (James 1:2-4)
Before I was afflicted I went astray, but now I obey your word...It was good for me to be afflicted so that I might learn your decrees. (Psalm 199:67, 71)
iv.           Suffering allows us the clearest opportunity to reveal Jesus to the world.
Suffering is a unique spotlight that highlights the majesty of God.
You...suffer grief in all sorts of trials.  These have come so that your faith – of greater worth than gold, which perishes even though refined by fire – may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.  (1Peter 1:6-7)
v.            Suffering allows us the unique ability to convey the compassion of God.
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.  (2 Corinthians 1:3-4)
The greatest act of an all-loving, all-powerful and all-wise God is to enable us to more fully see, enjoy, become like, and reveal Jesus.  Hence, in his wisdom and goodness suffering is a loving gift from God because it generates these very things. 

John Piper: the comfort of God’s sovereignty in suffering.
“The painful things that come into our lives are not described by God as accidental or as out of his control.  This would be no comfort.  That God cannot stop a germ or a car or a bullet or a demon is not good news; it is not the news of the Bible.  God can.  And ten thousand times he does.  But when he doesn’t, he has his reasons.  And in Christ Jesus they are all loving... To know that our Father in heaven has ordained our pain is not a comfortable truth, but it is comforting.  That our pain has a loving and wise and all-powerful purpose behind it is better than any other view – weak God, cruel God, bumbling God, no God...there is a great advantage in knowing that God is sovereign over the pain and pleasure of our lives...We will trust him to do us good – whether it feels like it or not at the moment.  And we will wait for the day when all will be repaid and made plain.”[3]



[1] This article is designed to prepare us for suffering, placing building blocks of truth into the infrastructure of our faith.  It is not meant pastorally if you are in the midst of deep suffering and pain.
[2] For example in Romans 12:6 and 1Corinthians 12:4 of the gifts of the Spirit; in Romans 5:15-16 of Christ as saviour; in Romans 11:29 of his calling of people to himself; in 2 Corinthians 1:11 of the blessings brought through prayer; in 1 Corinthians 7:7 of our marriage status.  All are ‘gifts’ using the word charis.
[3] Piper, John.  A Sweet and Bitter Providence: Sex, Race and Sovereignty in the book of Ruth. IVP2010 p.136-140

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