A Radical Christmas

A Radical Christmas[i]

This year there is a good ‘Christmas starts with Christ’ campaign in the UK.  But how might that pan out in our Christmas experience whether alone, with friends, or with family?

There are three ways that we can approach culture, including Christmas.  Some things we might choose to receive; to reject; or to redeem.  Christmas is culturally huge.  What can we receive?  What should we reject?  What (and how) can we redeem?

The Christmas we celebrate today is rooted in radical acts of redemption by our fore-runners.  They took aspects of culture and turned them to be used for God.

The date

There is no biblical data to accurately locate Jesus' birth.    December 25th originated in the reign of Roman emperor Constantine (AD306-337) who after a vision of Christ was converted and adopted the culturally significant pagan festival of Saturnalia to celebrate Christ's birth.   Saturnalia celebrated the rising of the sun from the darkness of winter.  It parallels the Bible's metaphors of Jesus bringing light into our dark world and light into our dark hearts.  Constantine and the early church simply took the most important pagan festival of the time and redeemed it for Jesus.

The lights and baubles

During Saturnalia lights and lanterns were spread around a home in a protective hedge to ward off evil spirits.  Sometimes gifts were offered to appease them in the hope they would leave your home.  There are even stories of people leaving trails of gifts to the homes of people they wanted to curse, hoping to entice the evil spirits to haunt their enemies' property.

Christians redeemed these practices, taking the lights and glitter and baubles and associating them with celebrating Jesus, the ultimate light of the world and defeater of evil.  So decorate your tree with all the lights you want, string them across the mantel piece and hang them from the curtain rail in celebration that Jesus is the light of the world, the protector from evil.

The Christmas tree

A pagan symbol of eternal life is the fir tree.  As other trees appear to die in winter losing their leaves and colour the fir remains bright and living; eternally green throughout the year.  The early church adopted the fir tree as a celebration of eternal life brought by God in Jesus, bringing it into homes and churches as the culturally familiar symbol of eternal life.  The distinct cone shape of a fir tree meant 'spire' shapes symbolised eternal life in pagan religions.  So early Christians went further and struck spires on top of their churches as a visual, culturally understood signal that here, in the church and its gospel, eternal life was to be found.  Hence throughout every village in England (and much of the world) a pagan symbol for eternal life (a spire) rises high proclaiming eternal life is found in Jesus.

Courage and Creativity

Instead of unconsciously accepting our culture's approach; instead of aggressively rejecting and segregating ourselves from culture; could we bravely, creatively, lovingly redeem?  Our fore-runners had courage (because many would have questioned their actions) and much creativity (to see how these things could be redeemed).  Let's emulate that courage and creativity and be those who redeem all we can for God and for good.

Called first to family

Of course few of us will have such an impact through our attempts to redeem Christmas culture that it changes the very fabric of how society approaches this festival.  But how about our family traditions - 'the way things tend to happen'.  What is good about how things tend to happen at Christmas in your family?  What is not so good?  How can you redeem it all - turn the negative and the neutral and the positive so they are used for God and for good?

Of course ‘family’ is not the context we all find ourselves in this Christmas.  I know that.  But could your Christmas, whatever it looks or feels like, be better redeemed?

Neither poopers nor pacifists; but planners

If we are always those who 'reject' we become party-poopers - the kind of people no one wants around and who end up in an isolated ghetto of negativity.  If we are always those who unthinkingly receive we become pacifists - those who just go with the flow, unreactive to the world around us.

Being those who redeem means being planners - intentional and purposeful to come up with all sorts of 'better-than-the-alternative' Christmas traditions that are loved by our families and friends, keep the Christmas magic (or better still the Christmas miracle) central, and point toward God and his gospel this Christmas. 

Are you a mum or dad - what can you plan this Christmas to redeem?

Are you a grandparent - what can you plan this Christmas to redeem?

Are you able to create space for someone alone this Christmas?

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[i] Adapted from an article from December 2012.  http://lionheartedandlamblike.blogspot.co.uk/2012/12/jesus-christmas-part-3.html